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Rayburn House Office Building, Room 2255 Statement of David L. Phillips
Based on our discussions, we determined that Chinese officials increasingly appreciate that effective autonomy would enhance, not impair, China¡¯s sovereignty and territorial integrity while reinforcing its stated commitment to the rule of law. They welcomed our view that a uniform approach to autonomy in the ethnic Tibetan areas of the TAR, Sichuan, Yunnan, Gansu and Qinghai provinces would enhance stability and prospects for development. Chinese officials, think-tank representatives and scholars all affirmed the need to:
Tibetans also recognize that autonomy is also the best and most realistic way to preserve Tibetan culture. The Dalai Lama has reiterated his clear and unambiguous support for the ¡°one-China line.¡± He recently went one step further by giving up demands for Tibetan self-government so long as Tibet¡¯s culture, spirituality, and environment are preserved. He stated, ¡°I am not in favor of separation. Tibet is a part of the People¡¯s Republic of China. Tibetan culture and Buddhism are part of Chinese culture.¡±3 He also recognized the ¡°broader interest¡± of Tibetans suggesting that Tibetans would benefit from China sharing the benefits from its rapid economic growth while Tibetan Buddhism could enhance ¡°internal values¡± by contributing to China¡¯s spiritual identity. The Dalai Lama¡¯s statements create a unique opportunity to deepen discussions about autonomy for ethnic Tibetan areas in China paving the way for his return to Lhasa in the capacity as a spiritual leader. Objective analysis of the existing body of China¡¯s laws on ethnic minority rights and autonomy is the essential starting point for evaluating enhanced autonomy options. Following is an analysis of Chinese national, provincial, prefectural, and county laws and regulations in areas of governance, economy, and culture. The analysis encompasses ethnic Tibetan areas including the TAR, six autonomous prefectures in Qinghai, one autonomous prefecture in Yunnan, one autonomous prefecture and one autonomous county in Gansu, and two autonomous prefectures and one autonomous county in Sichuan. CHINA¡¯S LAWS ON AUTONOMY AND ETHNIC MINORITY RIGHTS After the revolution of 1949, the Chinese Communist Party developed legal provisions for autonomy, recognizing the advantages of providing minority groups with self-government. China has since added to this body of laws. China¡¯s official stance has always been that minorities share equal legal status with the majority Han, and that minorities should exercise autonomous self-government to protect their unique culture. Governance National laws and regulations on self-governance of minorities Article 4 of the Constitution of the People¡¯s Republic of China (PRC) sets forth the fundamental policy of the State with respect to ethnic groups. It indicates that all ethnic groups are equal. The State guarantees the legal rights and interests of all minorities and safeguards and protects the equality, unity, and relationships of all ethnic groups. Article 4 also prohibits discrimination against and oppression of ethnic groups and prohibits activities that destroy the unity of ethnic groups or create ethnic separatism. In accordance with the ¡°special characteristics and needs¡± of all minorities, the State shall assist minority areas to accelerate the development of their economy and culture. Autonomy is to be implemented in areas where minorities are concentrated. All autonomous areas are an integral part of the People¡¯s Republic of China. Each ethnic group has the freedom to use and develop its own oral and written language and to maintain or ¡°reform¡± its own customs and traditions. The people¡¯s congresses of ethnic autonomous areas have the power to formulate regulations in accordance with the political, economic, and cultural characteristics of the local minorities. Such regulations are to be submitted to the Standing Committee of the National People¡¯s Congress for approval before they become effective. Regulations of autonomous prefectures and autonomous counties are to be submitted to the standing committee of the people¡¯s congress of the province or autonomous region for approval before becoming effective and are to be submitted to the Standing Committee of the National People¡¯s Congress for the record.4 The Standing Committee of the National People¡¯s Congress has the authority to abolish any local laws or regulations formulated by state-level agencies in the provinces, autonomous regions, or municipalities directly under the central government that conflict with the Constitution or other laws or administrative regulations.5 Several other national instruments provide for the equal rights of minorities to self-governance while protecting the unity of the State.6 All minorities are to enjoy the same freedoms of thought, expression, assembly, religion, movement, association, communication, and residence as are enjoyed by the Han people in the same locality.7 Like the Han majority, minorities are entitled to vote, join groups, pursue any profession, and use their own languages when instituting or defending lawsuits or in any investigation conducted by a procuracy.8 The development of a minority¡¯s culture and economy are to gradually eradicate inequality,9 but ¡°reforms¡± of a minority¡¯s customs and traditions cannot be imposed if a majority of the group wishes otherwise.10 Observance of minority holidays, dietary restrictions, and religious practices must be allowed,11 and complaints of discrimination are to be handled by the people¡¯s governments. The Law of the People¡¯s Republic of China on the Autonomy of Ethnic Areas (the PRC Autonomy Law) requires that areas where minorities are concentrated are to implement regional autonomy through autonomy agencies at the regional, prefecture, and county levels.12 Autonomy agencies must place a priority on the interests of the State as a whole, especially the unity of the State, while safeguarding and developing the equality and unity of minorities and the socialist minority relations of mutual assistance.13 Discrimination against any minority is forbidden.14 The PRC Autonomy Law contains provisions relating to the right of autonomy agencies to establish schools; reduce or waive taxes; establish local commercial banks and credit cooperatives; strengthen culture by developing minority literature, art, news, publishing, films, and television; protect historically significant minority sites and relics; keep and develop ¡°excellent¡± aspects of minority culture; and establish border trade. Decisions or orders relating to an autonomous area must be ¡°suitable¡± to circumstances in the area.15 If any ¡°higher level state agency¡± decision is not appropriate for the actual circumstances of a locality, an autonomy agency may request that such state agency change the decision or request a cessation of its implementation. The state agency is required to respond within 60 days after receipt of the request.16 Popular consultations are neither forbidden nor required. Regional and local laws and regulations on self-governance of minorities TAR regulations17 have been formulated to ¡°standardize¡± legislation-making activities and improve the procedures for lawmaking. Regulations define the authority of the people¡¯s congress and its standing committee, prescribing proposal-making procedures for local regulations in Lhasa, and identifying which authorities have the power to interpret legislation. Lhasa regulations provide that draft legislation be submitted to the TAR People¡¯s Congress or the Lhasa People¡¯s Congress in both Tibetan and Chinese languages.18 The autonomy regulations of Tibetan autonomous prefectures in Gansu, Qinghai, and Sichuan Provinces provide for local implementation by the people¡¯s congresses and people¡¯s governments of the PRC Autonomy Law. In addition, the prefectural regulations provide for translation agencies to support the use and development of the Tibetan language19 and require Chinese cadres20 to learn Tibetan21. When studying and using their own language, minority cadres ¡°should¡± also study Putonghua and the Chinese written language.22 The regulations for the Sichuan prefectures in most cases contain a provision that religion may not be used to ¡°interfere¡± with marriage.23 Investigators and judicial staff may not concurrently hold the position of interpreter.24 Regulations call for population planning to promote good health and the improvement of the population.25 The development of minority medicine should be pursued by autonomy agencies or by research agencies established by autonomy agencies.26 Generally, the regulations specify that the head of the prefecture government and the chairman or vice chairman of the standing committee of the people¡¯s congresses are to be Tibetan, and that leadership positions in the people¡¯s courts and people¡¯s procuracies are also to include minorities.27 Several regulations also require the suppression of ¡°majority racism,¡± particularly ¡°Han racism¡± and ¡°regional racism.¡±28 The Guoluo Autonomy Regulations require that at least one half of the members of the standing committee of its people¡¯s congress be Tibetan.29 The Huangnan Autonomy Regulations require the autonomy agencies to adopt measures to gradually change, as determined by the masses, ¡°old concepts and customs¡± that obstruct progress toward a socialist life. They prohibit anyone from, among other things, using religion to ¡°interfere with¡± the promotion of technology or to coerce individuals into making contributions to religious institutions.30 National laws and regulations on executive governance National laws set quotas for minority representation in the National People¡¯s Congress.31 Article 65 of the Constitution also provides that the Standing Committee of the National People¡¯s Congress is to have an ¡°appropriate¡± number of minority representatives. To this end, provisions exist (i) clarifying the guidelines and main tasks for selecting minority cadres; (ii) strengthening the training and education of minority cadres and further improving their political and professional quality; (iii) strengthening the team of minority cadres at the basic levels; (iv) strengthening the team of minority specialists and technical cadres; (v) carefully selecting the minority cadres who are to be leaders; and (vi) including the training and selection of minority cadres in the agendas of departments in each area.32 Regional and local laws and regulations on local executive governance Implementing measures33 provide for the composition of residents¡¯ committees, which are the most basic autonomy organization of the people. Measures also relate to the election of representatives of the TAR to the National People¡¯s Congress and people¡¯s congresses at all levels. Representatives of the TAR on the National People¡¯s Congress and the representatives on the people¡¯s congresses of the autonomous regions or cities are to be elected by the lower-level people¡¯s congresses.34 Voters shall directly elect the representatives on the people¡¯s congresses of cities, areas directly under the control of the municipalities, counties, autonomous counties, villages, ethnic villages, and townships.35 The standing committees of the people¡¯s congresses of autonomous areas or cities are to manage the election of representatives to the people¡¯s congresses at their level, and the lower level administrative subdivisions are to establish election committees to manage the election of representatives to the people¡¯s congresses at their levels.36 The Election Measures set forth the number of representatives serving in the various levels of people¡¯s congresses in the TAR.37 If other minorities live in concentrated areas in the TAR, then they also are to have representatives sitting on the people¡¯s congresses in accordance with the national election law.38 The Election Measures provide for the creation of electoral districts, voter registration, nomination of candidates, and election procedures. If a person has the right to directly elect a representative, he or she shall exercise his or her vote by presenting either an identification or voting card. If more than half of the electorate vote, then the vote is valid, and a candidate will be considered to be elected if he or she receives a majority of votes.39 Where the people¡¯s congress at the county level and above elect the representatives to the next level people¡¯s congress, the former shall convene a meeting, and a candidate will be considered to be elected if he or she receives a majority of the votes of all of the representatives.40 Elections are to be conducted by secret ballot.41 The Election Measures also provide that all Chinese citizens 18 or older have the right to vote and to be elected to the people¡¯s congresses.42 All documents used in elections shall be in both Chinese and Tibetan.43 It is an offense, among other things, to incite ethnic relations, destroy the unity of the peoples, or instigate the separation of peoples.44 Meetings of the people¡¯s congress of the TAR must be conducted in both Chinese and Tibetan.45 National laws and regulations on police and security Section 120 of the Constitution provides that the autonomy agencies of ethnic autonomous areas may, upon the approval of the State Council and in accordance with the military system of the State and the needs of the locality, organize public security forces for the local area to safeguard social and public order. Regional and local laws and regulations on police and security The TAR and various prefectures in Qinghai Province have adopted regulations to implement the Decision of the Standing Committee of the National People¡¯s Congress on Strengthening the Comprehensive Administration of Social and Public Order. The regulations set forth a framework to combat crime, specifying the roles of various agencies such as the courts, people¡¯s procuracies, public security bureaus, state security agencies, judicial agencies, and the people¡¯s armed police, as well as agencies, social groups, and enterprises. The goal is to combat crime by organizing social forces to use political, economic, legal, administrative, cultural, educational, and other measures to attack, prevent, and reduce crime and safeguard social order and stability. The local regulations for the TAR and the Haixi prefecture require the ¡°relevant departments¡± to ¡°strengthen the management¡± of religious affairs.46 Regional and local laws and regulations on minorities¡¯ rights The Law of the People¡¯s Republic of China on Assemblies, Processions and Demonstrations and the implementing measures of the TAR47 and Lhasa Municipality48 require permits to be issued by the competent authorities before assemblies, processions, and demonstrations may be held. Competent authorities include public security bureaus of the locality, municipality, or county.49 No person may use religious or other activities to initiate or organize any assemblies, processions, or demonstrations that endanger the unity of the State or destroy the unity of ethnic groups or social stability.50 Activities that oppose the Constitution, harm the State, instigate division among ethnic groups, or endanger public security and order are prohibited.51 Citizens may not initiate, organize, or participate in any assembly, procession, or demonstration held in cities outside the place where they reside. Without the approval of the competent authorities, foreign nationals may not participate in any assemblies, processions, or demonstrations organized by citizens in the TAR.52 Measures adopted in the TAR are also intended to implement the national legislation for the protection of women, minors, and disabled persons. Guarantees are established to promote the equality and rights of women and the disabled and set forth the legal obligations of parents to minors and the obligation of guardians, schools, social organizations, and the judicial system.53 Economy National laws and regulations on economic rights The PRC Autonomy Law grants autonomy agencies the authority to govern matters that affect the economic conditions of minority areas under their administration. Under the PRC Autonomy Law, autonomy agencies have the authority to determine the use, ownership, and protection of grasslands and forests; manage and protect natural resources; and undertake local infrastructure projects. Autonomy agencies also have the authority to develop foreign economic and trade activities and manage local finances, including contingency funds, taxation, banks, and credit cooperatives. The PRC Autonomy Law stipulates that: (a) The State shall formulate preferential policies to support the development of foreign economic and trade activities of autonomous areas, expand the foreign trade powers of production enterprises in the autonomous areas, and encourage the export of locally produced products. Autonomous areas may open foreign trade ports with the approval of the State Council. Areas that share a border with foreign countries may, upon the approval of the State Council, develop border trade. Such areas shall enjoy preferential policies of the State with respect to their foreign economic and trade activities.54 (b) The State is to formulate preferential policies to attract and encourage the investment of domestic and foreign capital in ethnic autonomous areas. In determining national social and economic development plans, the ¡°higher level state agencies¡± shall give attention to the special characteristics and needs of ethnic autonomous areas.55 In accordance with uniform plans and market demand, the State shall give priority to natural resource development projects and infrastructure projects in ethnic autonomous areas. In major infrastructure projects, the State will ¡°appropriately¡± increase the proportion of its investment and the ratio of ¡°policy-nature¡± bank loans. When arranging infrastructure projects in ethnic areas, the State may reduce the amount of matching funds that an ethnic area must provide or exempt them entirely.56 (c) ¡°Higher level state agencies¡± shall support the improvement of conditions for the production for agriculture, animal husbandry, and forestry industries, as well as water, transportation, energy, communications, and other infrastructure.57 (d) When the State develops natural resources or carries out construction in autonomous regions, the State shall consider the interests of the autonomous area and make arrangements that benefit the economy of the autonomous area, with consideration to the production and lives of local minorities. The State shall take measures to give compensation for natural resources that are transported out of autonomous areas.58 (e) Autonomy agencies have the authority to manage and protect natural resources in autonomous areas.59 The Ministry of Labor has implemented preferential labor policies for minority autonomous areas such as lowering minimum standards for recruitment, giving minorities priority in employment if all conditions are equal, and giving priority to hiring minorities to fill jobs created by natural attrition. In addition, the Ministry has sought to encourage minority students to take entrance exams for vocational training schools and to require vocational schools in minority areas to enroll a ¡°certain percentage¡± of minority students and ¡°appropriately¡± modify the admissions score standards.60 The Provisions on the Management of Subsidies for Minority Areas61 authorize subsidies for minorities in the national budget to meet special expenses of minorities for promoting production, culture, education, medical care, and health. Regional and local laws and regulations on economic rights The regional and local autonomy regulations that implement the PRC Autonomy Law in the autonomy areas in Qinghai, Sichuan, and Yunnan Provinces (specifically the prefectures of Yushu, Guoluo, Haixi, Ganzi, A Ba, and Qiang, Diqing and Muli County) contain provisions on economic rights that essentially mirror the corresponding provisions in the national PRC Autonomy Law. Autonomy agencies have autonomy in arranging and managing the economic development and the finances of the autonomous area. The autonomy agencies are mandated to actively organize the procurement and supply of goods that are specially required by minorities and to give support and consideration in the form of ¡°capital, technology, and the supply of raw materials.¡±62 Regional and local laws and regulations on natural resources Regulations of the TAR provide for the ¡°rational development¡± and use of mineral resources.63 Entities that develop mineral resources in the TAR are to take into account the interests of the people in the mining area and promote economic development and social progress in the area.64 All levels of people¡¯s governments are to actively encourage and attract mining activities in remote and impoverished areas.65 Other regulations protect scenic areas, lakes, rivers, and drinking water sources; control air and noise pollution; and provide other environmental protections.66 The regulations of Tianzhu County in Gansu Province require that mining programs must implement policies relating to ethnic groups as well as laws relating to workers of an ethnic group and are to respect the minorities¡¯ traditions and religion and safeguard and develop the unity of ethnic groups.67 Prefecture regulations give priority to the prefecture regarding the rational development and use of natural resources.68 In Gannan prefecture of Gansu Province, a portion of the gold or silver produced may be used by ethnic minorities in the area to make decorative products.69 Culture National laws and regulations on education Official opinions and notices70 direct public institutions to take measures aimed at ensuring an adequate education for minorities. To this end, schools may waive or lower tuition and other fees for minority students who have special hardships; minority young people with work experience or who have excelled should have priority in admission into colleges and universities; preparatory classes at colleges and universities should be available to minorities; students who successfully complete the one year preparatory program and who have ¡°a good political outlook¡± should be admitted to colleges or universities; threshold admission scores may be lowered for minority students; central government subsidies should be provided for the development of vocational education for minorities; schools for teachers are permitted to have quotas for the admission of minority students from ethnically commingled areas and minority graduates of such schools are to be given priority in assignments to schools for minorities or schools that have a large minority student population; medical schools in minority areas must guarantee that an ¡°appropriate¡± number of minority students are accepted each year such that the ratio of minority students to non-minority students will ¡°eventually¡± reflect the population ratio in the minority area; and medical schools in economically developed provinces should be paired up with those in minority areas ¡ª encouraging visiting teachers from minority areas to conduct advanced study and research and sending specialists to minority areas to teach, hold seminars, and train local professionals. For example, Beijing should support Inner Mongolia, Shandong should support Qinghai, Tianjin should support Gansu, Shanghai should support Yunnan and Ningxia, and the entire country should support Tibet. With respect to medical education, special attention is to be given to the development of minority medical studies, Mongolian, Tibetan, and Uighur medical studies shall be performed in Inner Mongolia, Qinghai, and Xinjiang, respectively.71 Regional and local laws and regulations on education The PRC Autonomy Law provides that the autonomy agencies have the authority, in accordance with the education policies, laws, and regulations of the State, to determine the education plans of the locality, establishing all types of schools, the school system, the form of classes, the curriculum, the language of instruction, and the method of recruiting students.72 Public schools for ethnic minorities shall primarily be boarding schools with special financial assistance targeting schools in minority pastoral areas and mountainous regions where minorities are dispersed and there are economic difficulties. The local financial departments are to ¡°resolve¡± the funding for establishing schools and for providing financial aid. If they have difficulties, then the higher level financial departments are to grant subsidies.73 Schools and other educational institutes that focus on minority students and have the resources shall use textbooks in minority languages. In addition, the minority language shall be the language of instruction. Chinese classes will be offered, depending on the circumstances in the lower grades of elementary schools or middle schools. Putonghua and standardized Chinese characters will be promoted.74 Regional and local laws and regulations that govern education have been formulated to implement the Law of the People¡¯s Republic of China on Compulsory Education, which requires nine years of compulsory education. Religion may not be advocated in schools, and superstitious thinking may not be propagated.75 In the TAR and Gansu, Qinghai, and Sichuan Provinces, all children, including minority children, who have reached the age of six or seven are required to enroll in school and receive their compulsory education for a prescribed number of years, which may be less than the nine year goal depending on circumstances in the locality.76 In the TAR and Gansu, Qinghai, and Sichuan Provinces, laws and regulations ensure that minority students receive instruction in both their minority language and Chinese.77 In some of these provinces, regulations ensure that students use textbooks in minority languages.78 In the Hainan prefecture of Qinghai, teacher training schools for minorities are to be established for training elementary school teachers. The teaching schools are to strengthen the teaching of the Chinese and Tibetan languages and other subjects so that student elementary teachers can master both Chinese and Tibetan and other required subjects.79 No person may carry out religious activities or ¡°advocate¡± religion to students in elementary or high schools.80 Other regulations prohibit school age children from entering temples and ban religious organizations from recruiting them for religious study.81 National laws and regulations on language Official notices and national laws provide for the development of minority languages82 and indicate that all ethnic groups have the freedom to use and develop their own oral and written language.83 Autonomy agencies of ethnic autonomous areas are to use the local commonly used language or languages in performing their duties in accordance with the stipulations of the autonomy regulations of the ethnic autonomous areas.84 Han cadres working in minority areas are required to learn the local minority language, and minority cadres must learn Chinese.85 All ethnic groups are encouraged to learn each other¡¯s languages.86 Ethnic groups that do not have their own written language or standard written language are encouraged to choose an existing written language.87 Schools with mostly minority students are required to use textbooks in the minority language of the students. While the language of instruction will be the minority language, Chinese language classes are to be offered at the appropriate grade and the use of Putonghua is to be promoted.88 For the medical education of minorities under the Opinion on Strengthening Medical Education in Minority Areas,89 minority languages may be used provided that the schools have adequate resources. Departments involved in publishing have been instructed to actively support the requests of ethnic groups with a standardized written language to publish books in ethnic languages, regardless of the size of the ethnic group. The budget for minority publishing is to be increased on an annual basis, and efforts should be made to increase printing and expand the distribution of minority publications.90 Article 134 of the Constitution provides that citizens of all ethnic groups have the right to use their own minority language in conducting litigation. In addition, the people¡¯s courts and the people¡¯s procuracies are to provide translators for litigants who are not familiar with the locally used language. In hearing cases in areas where minorities are concentrated or where several minorities reside, the locally used language is to be used. Complaints, judgments, notices, and other written documents shall be in the locally used language or languages in accordance with actual needs. Regional and local laws and regulations on language Regional and local laws and regulations guarantee the freedom of Tibetan minorities to use and develop their own language.91 They also stipulate that the languages of all ethnic groups are equal.92 All official seals, forms of identification, and signs of regional and local government agencies, as well as signage for public facilities, advertisements, place names, street signs, and so forth are required to be in the local minority language.93 Judicial agencies and courts at all levels are required to use minority languages in hearing or investigating cases and to provide litigants with interpreters.94 Minorities also have the right to use their minority language when undertaking ¡°letters to and visits with officials.¡±95 Other minority language protections include laws and regulations providing that individuals who speak both Tibetan and Chinese enjoy preferential treatment with respect to hiring for government positions and96 that Tibetan language broadcasting, television programs, and other media be developed.97 Election materials may be in minority languages98, and product packaging and product information for goods that are manufactured in the TAR or autonomous prefectures for sale in those areas are to be written in Chinese and Tibetan.99 National laws and regulations on cultural traditions Official notices and explanations100 that govern cultural traditions protect certain traditions, particularly ancient texts as well as the oral and funeral traditions of minority groups. The preservation, collection, and organization of ancient texts of ethnic groups have been deemed a priority by the State Ethnic Affairs Commission, which identifies such texts as part of China¡¯s cultural heritage.101 Relevant departments have been instructed to create the necessary working and living conditions for specialists to organize ancient texts.102 The provinces, autonomous regions, and municipalities directly under the central authorities are to organize people to collect and save oral traditions.103 The right of certain minority groups to retain or ¡°reform¡± their own funeral traditions is also respected. Although subject to certain restrictions for the protection of public health such as the prohibition on moving and the requirement for immediate sterilization and cremation of bodies of persons who have died of the bubonic plague, cholera, or anthrax, no group may be forced to carry out cremations.104 Regional and local laws and regulations on cultural traditions Regional and local laws and regulations that govern cultural traditions vary. The development of Tibetan medical undertakings is to be included in the national economic and social development plans, as well as regional public health plans.105 Public health institutions are required to have Tibetan medical personnel, instruments and equipment, and a Tibetan medical pharmacy.106 Some regulations also encourage the development of traditional Tibetan medicine, as well as the protection and management of herb, plant, animal, and mineral resources used in the production of Tibetan medicines.107 The people¡¯s governments at all levels in the Gannan prefecture of Gansu Province are required to protect and promote Tibetan and traditional Chinese medicine.108 Other regulations call for the promotion of Tibetan medical studies, the development of Tibetan medical theory and practice, and the gradual regularization, scientificization, and modernization of Tibetan medical work.109 Regional and local laws and regulations on the family Regional and local laws and regulations that govern reproduction allow for variations from the national ¡°one couple, one child¡± policy, which is not strictly enforced in minority regions. Although the ¡°one couple, one child¡± policy110 is advocated for Tibetans, a second child is permitted, and a third child is controlled.111 If both the husband and wife are state cadres, workers, or other non-rural residents, then permission for a second child may be granted if either the husband or wife is Tibetan or the first child has been evaluated as a child with a nonhereditary illness and is unable to participate in the normal labor force.112 With respect to Tibetan people who live in pastoral villages or forested areas, the one child policy shall be advocated, but second and third children are permitted.113 For the third child, spacing between births is advocated. In the case of state cadres, workers and other non-rural persons, and rural and pastoral residents who wish to have a second child, the period shall be at least three years.114 ¡°Remedial measures¡± may deal with unplanned pregnancies for couples who already have two children. In areas that permit three children, when a couple already has three children, either the husband or wife must undergo sterilization.115 In the TAR, Qinghai, and Sichuan, traditional minority marriage ceremonies are permitted, though polygamy and polyandry have been abolished, and religion may not be used to ¡°interfere¡± with marriage.116 Laws and regulations in certain Tibetan prefectures in Qinghai and Sichuan expressly protect the right of persons of different ethnic groups to marry one another.117 Prohibitions exist for arranged marriages and the sale of a person into marriage.118 National laws and regulations on religion Under a 1952 State Council decision, all minorities are to enjoy, among other things, the same freedom of religion as is enjoyed by Han people in the same locality.119 The State Ethnic Affairs Commission requires that the observance of minority holidays, dietary restrictions, and religious practices be allowed.120 The PRC Autonomy Law requires the autonomy agencies of ethnic autonomy areas to guarantee the freedom of religion of citizens of all ethnic groups. No state agency, social group, or individual may force any citizen to adopt any beliefs or disavow any religious beliefs and may not discriminate against citizens who have religious beliefs and those who do not. The State protects ¡°normal¡± religious activities. However, no person may use religion to destroy social order, damage the health or well-being of citizens, or interfere with the state education system. In addition, religious groups and institutions may not accept support from ¡°foreign forces.¡±121 Regional and local laws and regulations on religion While the government respects and protects the religious freedom of citizens,122 all religious activities must be carried out within the scope of the Constitution and in compliance of all laws, regulations, and policies.123 All religious groups and places of religious activity and individuals must accept the leadership of the Communist Party of China and the government and support the socialist system.124 Religion or places of religious activity may not be used to incite trouble, create havoc, or carry out criminal activities such as separatism, destroy the unity of ethnic groups, or disturb social and public order.125 The approval of the people¡¯s government is required for the rebuilding or opening of all places of religious activity.126 Registered places will receive legal protection.127 Places of religious activity are to be managed by ¡°patriotic religious groups whose members must support the Party and socialism, be patriotic and law abiding, and who safeguard the unity of the State and ethnic groups.128 The Interim Measures of the TAR on the Administration of Religious Affairs set a quota and application system for monks and nuns.129 Applicants who wish to become a monk or nun must, among other things, be patriotic and law abiding.130 Propaganda and publishing departments are to control the publication of documents that contain religious content so that they conform with the religious policies of the Party or the State.131 Approval from ¡°relevant departments¡± is required to edit, publish, or distribute religious materials, including video and audio recordings.132 In Gansu Province, religious teachers may not proselytize outside places of religious activity.133 Moreover, the activities of self-proclaimed preachers are prohibited.134 With respect to foreign contacts, places of religious activity are to abide by the principles of independence and autonomy.135 No foreign donations for proselytizing activities that have ¡°conditions¡± attached to them may be accepted.136 Major donations from foreign organizations or followers require the approval of the people¡¯s government or the religious affairs bureau of the State Council.137 Foreign personnel who go to Qinghai may not, ¡°without approval,¡± broadcast audio or video tapes of sermons by foreign religious persons or distribute religious tracts.138 Notes:
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